The manufactured row over Jimmy Carter's criticism of Israel risks obscuring a real chance for peace

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Writing on the wall

January 26, 2007 04:01 PM

Ian Williams

The fuss over Jimmy Carter and his new book, Palestine: Peace Not Apartheid, gained new momentum this week as the former president spoke at Brandeis University, near Boston.

Carter's critics - of whom there are many - demanded that he use his speaking engagement to debate Alan Dershowitz, the prominent defender of torture and Israel. I look forward to similar demands that every time Dershowitz speaks, he give space to one of his opponents - Noam Chomsky, say, or Al Sharpton - and lets them counter his arguments.

Dershowitz, writing in the Jerusalem Post, claimed he just wanted "a real dialogue." But when overtly racist Israeli minister for strategic affairs, Avigdor Lieberman, who has advocated mass killings of Arabs, let alone apartheid, came to the US to speak at the Brookings Institute's Saban Center, did Dershowitz call for his remarks to be balanced by a riposte from a speaker from Peace Now, let alone Palestinian Envoy Afif Safieh?

This manufactured furor against Carter's book could not happen in any other country except the USA - and it has certainly not happened in Israel, where many clear-sighted Israelis would agree entirely with the book's message. More to the point, those with intimate experience of apartheid in South Africa, ranging from Archbishop Desmond Tutu in this space, to 200 prominent South African Jews in a letter last year, make much more explicit comparisons.

Carter has been called bigoted and anti-Semitic. In his book, however, he comes across as rather mealy-mouthed. In his speech at Brandeis he re-emphasized what he says in his book: that his warnings are against Apartheid to the territories, when the discrimination faced by Bedouin and Arab citizens in Israel on, for example land ownership, or access to social services, bears some very critical examination.

"I realize that this has caused great concern in the Jewish community," he said. "The title makes it clear that the book is about conditions and events in the Palestinian territories and not in Israel."

In fact, the word apartheid appears only three times in the entire text of his book - and always in the context of the Occupied Territories. The one time that he mentions it most explicitly, he is quoting an Israeli who feared that "we are moving towards a government like that of South Africa, with a dual society of Jewish rulers and Arab subjects with few rights of citizenship," in the context of describing future options for the Occupied Territories.

This is doubly interesting; because of course the Israeli press often makes the comparison with apartheid, since Israelis have to live with the consequences of their policies. It is only in the US that the legions of front-line fund-raiser banqueteers brandish their silverware in horror at the description.

Another time, Carter uses the word is in his description of the effect of the Separation Wall, "imposing a system of partial withdrawal, encapsulation, and apartheid on the Muslim and Christian citizens of the occupied territories." But he adds: "The driving force of the two peoples is unlike that in South Africa - not racism but the acquisition of land." This is somewhat inaccurate, since apartheid in South Africa involved massive confiscations of the best land and corralling the dispossessed into small areas.

His third use of the A-word is the most interesting. Rabin had just returned from the apartheid state, and described to Carter "the close relationship Israel had with South Africa in the diamond trade ... but commented that the South African system of apartheid could not long survive."

Israel's sanctions-busting trade with the racist state helped it to survive longer than it would otherwise have done. And Israeli collaboration on arms programs may have gone beyond missiles and planes as far a joint nuclear test, with a pariah regime whose antecedents were Nazi sympathizers. If apartheid is such dreadful concept that we can't use it about Israeli polices, where were Carter's critics when Israel was the mainstay of the apartheid regime in South Africa?

I cannot recall that one of the shrill denouncers of President Carter's book ever taking exception to this conspiracy. Did one of them ever protest Israeli support for South Africa, or the hobnobbing of Israeli leaders with men who had been interned as Nazi sympathizers during the second world war? In contrast, the State Department told Carter not to talk to Hamas during his visits.

Apartheid is both understandable and abhorrent; it is the truth of the analogy that hurts. Clearly, the row about Carter's use of the word is a cynically contrived effort to detract from the book's plain and irrefutable message, accepted by the whole world community and much of Israel, and indeed by many American Jews: that the road to peace involves implementation of the UN resolutions, and a return to the 1967 borders, with some adjustments mutually agreed.

Dershowitz himself admits this, but still looks for straws to beat at Carter. After Brandeis he depicted one sentence, which Carter himself admits was sloppily phrased, as an endorsement of suicide bombing. Carter wrote that the Arabs "make it clear that they will end the suicide bombings and other acts of terrorism when international laws and the ultimate goals of the Roadmap for Peace are accepted by Israel." Dershowitz knows that Carter does not support terrorism. This is a manifestation of an intellectual pogrom of the most distasteful kind.

As the engineer of the most successful peace agreement in the region - the settlement between Egypt and Israel, for which he was vilified for decades across the Arab world - Carter's claim that obstruction from expansionists in Israel, and their friends in the US, is the main obstacle to a peace has particular authority.

That, of course, is why the settlers and their American supporters would prefer you not to read his book or hear from him. Still, we should push the comparison further: the architects of South Africa's apartheid saw the writing on the wall, and came to a settlement before it was too late. It has left their country the most successful and prosperous on the continent.

We already have the wall; Carter has now provided some of the writing. Will Israel have the courage to follow his advice?

Born in Liverpool, Ian Williams graduated from Liverpool University despite several years’ suspension for protests against its investments in South Africa. Consequently, his variegated career path included a drinking competition with Chou En Lai and an argument about English literature with Mme Mao at the tail end of the Cultural Revolution. He has been living in New York since 1989.

He has written for newspapers and magazines around the world, ranging from the Australian, to The Independent, from the ew York Observer and the Village Voice to the Nation and the New Statesman and Newsday, to the Financial Times and the Guardian. His byline has been in the Baptist Times, Penthouse, and Hustler.

He has also “pundited” on BBC, CNN, MSNBC, FOX, CBC and innumerable radio stations, for example appearing on “Hard Ball,” “the O’Reilly Factor,” etc on Fox, where he plays the liberal lion thrown to the Christian Right.

His first book was The Alms Trade, a study of the role of charities in Britain and the second was The UN For Beginners. Deserter: was published by Nation Books July 2004 and his latest is Rum: A Social & Sociable History of the Real Spirit of 1776. He is currently writing a book on the Americans who blame the UN for all the US's ills.

http://www.ianwilliams.info