Showing posts with label ZIONIST. Show all posts
Showing posts with label ZIONIST. Show all posts

Saturday, February 10, 2007

The American Jewish community's pretence of consensus on Israel is crumbling

Cracks in the wall

February 10, 2007 11:00 AM

Richard Silverstein

Reading the Independent Jewish Voices manifesto and other posts written by signatories, I've been struck by the similarity in themes and similarity of political developments within the American and British Jewish communities.

Over the past six months, two notable developments have set Israel and diaspora Jewry adrift. The first was Israel's war in Lebanon, whose failure caused grave paralysis both in the military and within the government. The second was publication of the Walt-Mearsheimer essay about the Israel lobby's influence on US Mideast policy.

This has become a multi-front war now, with new fronts emerging in seemingly spontaneous fashion. One of the new fronts is Jimmy Carter's new book, which Old Guard Jewish organisations seem to have in their shorthairs. Another is an essay, sponsored by the American-Jewish Committee, purporting to analyse the phenomenon of the "new" anti-semitism professed by liberal Jews who criticise Israeli policies. On yet a third front, three American Jewish peace groups, Peace Now, Israel Policy Forum, and Brit Tzedek, fought an epic battle against an AIPAC-sponsored Congressional bill to criminalise contact with Hamas - the Palestinian Anti-Terrorism Bill.

Perhaps realising the importance of this victory, George Soros and other wealthy liberal Jews have been meeting for months to plan for the establishment of an independent Jewish lobby that will counter AIPAC's strident nationalist advocacy.

AIPAC, the Anti-Defamation League and the American Jewish Committee have enjoyed virtual hegemony as the voice of American Jewry on Israel. It is why presidents, senators and Congress members have voted AIPAC's way (until recently) on virtually all legislation of interest to the group.

But now, if you put your finger to the wind, you can sense a change. Jimmy Carter's book is a sensation, having sold 200,000 copies as of January 14. The more Jewish greybeards attack it, the more it sells. The book seems to have struck a chord.

The old Israel "consensus" and leadership approaches are ineffective. When AIPAC speaks, politicians no longer salute quite as crisply as they once did.

Enter a relatively obscure recent internal political battle within a group called the Israel Campus Coalition. The group is composed of American Jewish groups active on college campuses. The liberal Union of Progressive Zionists hosted a national tour by the Israeli refusenik group, Break the Silence. At its speaking engagements, the refuseniks criticised the occupation.

The hard-right Zionist Organisation of America took special offence that Israeli soldiers who supposedly had shirked their responsibility to serve their country were telling Jewish college students that Israel behaved badly. The group moved to have UPZ expelled from the ICC. Last week, after wide coverage in the Jewish media, ICC voted not to expel UPZ.

On the heels of this, Israel's consul general in Los Angeles, Ehud Danoch wrote a foreign ministry report attacking not only Break the Silence, but another refusenik group currently touring the US, Combatants for Peace. Announcing the report, Yediot Ahronot claimed (only in the original Hebrew version of the story) that the refusenik tours were "funded by US Palestinian organisations." Further, the report stated that such tours "damaged Israel" and "must be stopped". The most incendiary language was eliminated from the English version of the story published at Ynetnews.

Both UPZ and Brit Tzedek affirm they have neither sought nor accepted funding from Arab organisations for their tours.

The consul general's report also takes the unusual step of criticising Hillel by name for hosting events on the Break the Silence tour because "the willingness by Jewish communities to host these groups and even fund them is painful". It is highly unusual, and some might say inappropriate, for Israeli diplomats to single out American Jewish organisations by name for criticism.

The report reserves its harshest judgment for Israelis:

These refuseniks are cynically using their reserve soldier status and causing damage to the state of Israel. It's possible that these organizations aren't aware that they have turned, over time, into tools in the hands of North American Muslim campus organizations and that they have crossed the line between their aspiration to be an influential force within Israel to becoming a clearly anti-Israel force causing Israel great damage in the world.

One wonders what political purpose was fulfilled by the internal Israeli publication of these spurious charges. I think it's an issue of the political powers that be losing their footing and no longer being able to place their political priorities in proper perspective. They are deeply afraid of the potential moral power of the refusenik message of saying "No" to the current policy of endless conflict. They ascribe more power to this movement than it has and more danger than it represents.

Recently, Joel Beinin, a Stanford University Mideast specialist, was to speak at a San Jose school. The Silicon Valley Jewish Community Relations Council got wind of the program and enlisted school parents and students to protest. Beinin's invitation was rescinded the day before he was to speak.

The JCRC director explained her opposition to Beinin's presentation by saying that the professor "opposed Israel's existence". Any presentation he gave must be balanced, on the same programme, by a countering perspective. The Israeli-Arab conflict, she contended, is too complicated to allow such an "extreme" perspective to go unanswered.

This is an impoverished view of the Israeli-Arab debate. I call it the "balance syndrome": people are allegedly so prone to the blandishments of the anti-Israel crowd that its every public utterance must be monitored and countered by someone representing the "right" perspective.

The Beinin incident mirrors Tony Judt's cancelled speaking engagement at the New York Polish consulate where he was due to talk about the Israeli-Arab conflict.

Such strong-arming makes Jewish pressure groups look weak and frightened. They do a great disservice because the ideas espoused by Judt, Beinin, Carter or Israeli refuseniks are debated freely within Israel itself.

Why must we here be treated as if we are invalids in need of spoonfeeding when it comes to policy debates about Israel?

What are we afraid of? Do we not do Israel an injustice by viewing her as so delicate that entertaining a few "unpopular" ideas will lead to her extinction? The Israel I know and love can withstand such debate. In fact, I believe that Israel is only strengthened by the free exchange of ideas.

A new weapon in the battle for that free exchange of ideas has been a burgeoning culture of American Jewish blogs devoted to Israeli-Arab peace. Tikun Olam (my own blog) and Muzzlewatch broke several of the stories mentioned above.

These blogs and a score of others - because they are independent of communal consensus or pressure - have proven to be a useful tool in questioning the established order of American Jewish leadership and its priorities.

Click here for a full list of articles in the Independent Jewish Voices debate.

Tuesday, December 5, 2006

Lectures tested freedom of speech

GUEST VIEWPOINT
By Orval Etter
Published: Tuesday, December 5, 2006

Pacifica Forum's affording Valdas Anelauskas a platform for eight lectures on "Zionism and Russia" has renewed ferment in Eugene and on its campus about racism, the "ugly claw of anti-Semitism," "hate," bigotry and freedom of speech. Who is mainly, even solely, responsible for this?

I. In my second childhood at 91, l'enfant terrible, l'ogre, c'est moi.

Why? To test Eugene's commitment to freedom of speech.

Freedom of speech in this town has a checkered past. The nadir probably came in 1917, when Allan Eaton, later a celebrity in art circles, was literally run out of town for questioning the U.S. war against Germany. Another nadir came 10 years ago, when a neo-Nazi was invited to address a forum on racism and members of the audience shouted him down.

The pinnacle of free speech came in 1963, when Arthur Flemming, the president of the University of Oregon and a well-known Republican, facing opposition from a broad spectrum of governmental and civic leaders, provided Gus Hall, head of the Communist Party USA, a platform to address a university convocation.

My personal high came 40 years earlier, on Sept. 26, 1943, when the managing editor of The Register-Guard devoted a full Sunday editorial to a 13-page letter that I had written him in defense of my commitment not to "participate in war or sanction military preparations." The letter did not convert him to pacifism, but he commented on it respectfully and made no effort to have me run out of town. Contrary to a remonstrance from one of his readers, he afforded a pacifist a platform during the height of World War II.

Fast-forward 60 years. I founded Pacifica Forum in the mid-1990s and was its usual chairman and its main program planner. It was a program more than an organization. It was remarkably anarchic. It had no constitution, no bylaws, no membership, no dues, no treasury, no elected or appointed officers.

It had three sponsors, all more or less pacifistic, but it was not intended to convert attendants to pacifism. Its statement of purpose asserted that it would "provide information and points of view" regarding "war and peace, militarism and pacifism, violence and nonviolence."

Its objective was not so much to persuade as to inform. After it encountered efforts in 2003-04 to shut it down, it added, under the sponsorship of the Campus Civil Liberties Circle, another main objective: to exercise and defend freedom of speech.

Fast forward to 2006. At a talk on David Irving's recent imprisonment in Austria, his having been denied a platform in Portland during the 1990s, I met Valdas Anelauskas, a Lithuanian writer who had lived in the Soviet Union. I invited him to speak to Pacifica Forum on "Zionism in Russia." Finding his lectures well enough documented to deserve follow-ups, I invited him, over some resistance, to deliver what would turn out to be eight lectures on his general theme.

Jewish and other monitors attended the lectures and took a dim view of them. Some voiced the view, widespread in Eugene, that certain topics are so reprehensible that they should not be offered a public platform.

That view I cannot accept.

All the while, no Pacifica Forum attendant, including me, seemed to agree totally with Anelauskas, and one regular attendant and I delivered talks expressing points of view contrary to his.

Among attendants, I now encountered more resistance to booking him further.

By now, however, his appearances had become so intertwined with the basic issue of free speech that I decided to put that issue to an acid test: He would be invited to address Pacifica Forum, even though no attendant, particularly me, was likely to agree with everything he said.

The community passed the test: No one, not even the Anti-Hate Task Force, barred Anelauskas from entering the room. No one tried to shout him down. Campus security was not alerted. The campus newspaper carried a report the next day. The UO administration, perhaps remembering its president 43 years earlier, did not intervene.

Unfortunately, Anelauskas talked so long that he could not be questioned on the spot. Pacifica Forum will afford opportunity for questioning him to all who request it, and he can be reached at valdas@efn.org.

The Anelauskas test is hardly comparable with the Gus Hall test. The former was in macrocosm, the latter has been in microcosm.

Both, however, have the same essentials: unfettered opportunity to deliver a message not politically correct in much of the community, or even totally agreeable to the provider of the platform.

Stay tuned. Pacifica Forum will continue to meet on the ground floor in McKenzie Hall at 4 p.m. on Fridays. Members of the Anti-Hate Task Force, particularly, always will be welcome.

Orval Etter of Eugene (orvaletter @netscape.net) is the founder of Pacifica Forum.

Wednesday, November 29, 2006

Zionist eugenics


"Eugenics is considered to be something that only happened in Germany. Germany was indeed the most murderous manifestation of eugenics, but in fact it was a movement that attracted many followers. In every place it took on a unique, local aspect. It is interesting to note that both in Germany and in Israel a link was made between eugenics, health and nationalism. "


--Sachlav Stoler-Liss, 2004

Dr. Sachlav Stoler-Liss received her doctorate from the Department of Health Management, in the Faculty of Health Sciences at Ben-Gurion University.


"Mothers Birth the Nation": The Social Construction of Zionist Motherhood in Wartime in Israeli Parents' Manuals

by Sachlav Stoler-Liss in Nashim, Fall 2003
Published in Nashim, issue 6, pages 104 to 118

Who is a proper Zionist child? And who is a proper Zionist mother? These questions have been an inherent part of the subtext of the Israeli nation-building process from the start.


Abstract

Who is a proper Zionist child? And who is a proper Zionist mother? These questions have been an inherent part of the subtext of the Israeli nation-building process from the start. To consider them here, we will employ a textual field which, thus far, has almost wholly escaped attention: the early parenting guides, known as parents' manuals, used in Israel from the 1920s through the late 1950s.

During the 1920s and 1930s, a group of Israeli physicians and psychologists inaugurated what would become a prolonged effort to provide child-rearing guidance for parents. At the time, the establishment of the State of Israel was no more than a wish for Israelis (and perhaps the worst nightmare of their Arab neighbors). The Jewish towns and villages in Mandate-era Palestine were not heavily populated, but their inhabitants were fully aware of what they saw as their historical role in creating a "new native Jew."

The principal argument of this paper is that Israeli mothers of that era embraced their duty as "mothers of the nation" neither by chance nor as a consequence of some kind of natural process; rather, they were subjected to an unremitting program of education, indoctrination and regulation that formed the subtext of the apparently innocuous medical advice provided to them throughout their childbearing years. Ideological messages were embedded within the most ordinary counsel regarding proper breastfeeding, toilet training, and how to avoid spoiling one's children.

The boundaries that restricted women primarily to their domestic and maternal duties owed much to the ongoing perception of the Yishuv (the Jewish community in what would become Israel), and afterward of the State of Israel, as existing in an ongoing state of war. The obligations of mothers and other women (mothers-to-be) in wartime were discussed openly in the parents' manuals, which were but one of a number of social instruments of ideological...

http://muse.jhu.edu/cgi-bin/access.cgi?uri=/journals/nashim/v006/6.1liss.html


Last update - 01:50 16/06/2004

`Do not have children if they won't be healthy!'

By Tamara Traubmann

A shocking new study reveals how key figures in the pre-state Zionist establishment proposed castrating the mentally ill, sterilizing the poor and doing everything possible to ensure reproduction only among the `best of people.'

MORE:
http://www.haaretz.com/hasen/pages/ShArt.jhtml?itemNo=437879